"Meat Joy is an erotic rite — excessive, indulgent, a celebration of flesh as material: raw fish, chicken, sausages, wet paint, transparent plastic, ropes, brushes, paper scrap. Its propulsion is towards the ecstatic — shifting and turning among tenderness, wildness, precision, abandon; qualities that could at any moment be sensual, comic, joyous, repellent. Physical equivalences are enacted as a psychic imagistic stream, in which the layered elements mesh and gain intensity by the energy complement of the audience. The original performances became notorious and introduced a vision of the 'sacred erotic.' This video was converted from original film footage of three 1964 performances of Meat Joy at its first staged performance at the Festival de la Libre Expression, Paris, Dennison Hall, London, and Judson Church, New York City."

A socially conscious monster movie in which zombies symbolize society's disadvantaged and oppressed.

The Yakimanka Center for Contemporary Art is one of the most important institutions of contemporary art in the 90s in Moscow. It was here that the first open platform for all forms of self-expression was created. New artists, gallery owners and curators appeared here, the main events of the artistic life of the last decade of the twentieth century took place.

Around 1980, in Tunisia, Si Béchir, an old craftsman, sold his house and left the medina of Tunis with his family to settle in a new city on the outskirts of the capital. With his son Ali and his niece Aziza, the old man discovers a new way of life in a Tunisia in full change. Aziza becomes friends with Aïcha, a young actress, while Ali continues to fail in his little businesses. The arrival of a sheikh from the Persian Gulf will fuel all the desires in the city, including those of Ali. But the dream is short-lived.

Recording of the play 1789, a collective creation by Théâtre du Soleil at La Cartoucherie de Vincennes in 1970, edited from several shows.

Film about an unemployed, socially handicapped bachelor who lives in a very small world. For his birthday, his mother gives him a young dog. The touching pup brings about a pleasant change in his lonely life. But the growing up of the small dog forces him to make a radical choice.

This quickly-filmed avant-garde farce by prolific director Raul Ruiz features an insomniac (Michel Lonsdale) whose main preoccupation is surreptitiously watching private matters -- he is a voyeur. He and an equally disreputable acquaintance rape a woman alongside the Seine, a crime made all the worse because she is pregnant. The rest of this slow-paced film deals with the consequences of that action.

The maple leaf on the Canadian flag turns into two profiles that illustrate the many relationships between people.

재력가인 쿄헤이는 ‘흑장미 여관’이라는 이름의 남성전용 고급클럽을 열고, 여장남자 가수 류코를 영입해 단독으로 클럽 무대에 출연시킨다. 하지만 쿄헤이의 사고뭉치 둘째 아들이 여성적인 류코의 모습에 반해 사랑에 빠지게 되면서 ‘흑장미 여관’이 점차 흔들리기 시작한다. 괴도 검은 도마뱀의 활약을 그린 후카사쿠 긴지의 흥행 액션물 의 외전판으로 불리는 작품. 일본의 유명 추리작가 에도가와 란포의 단편을 미시마 유키오가 각색하였다. (부산 영화의 전당 포럼 2012 - 영화, 혹은 정치의 기억)

An electronics expert searching for evidence of aliens picks up signals that he believes are from an alien spacecraft--and they are coming from a lake near town.

1959. Guilty of a double-murder, a man is beheaded. At the bottom of the basket that just welcomed it, the head of the dead man tells his story: everything was going so well! Admired priest, great lover - his earthly paradise seemed to have no end. Inspired by a scandal surrounding the Priest of Uruffe in the 1950s.

A woman travelling on the underground is bedeviled with images of desire. What She Wants – wholly created on an Amiga 1500 home computer – is a film about sex and shopping, the social deployment of sexuality, and capitalism in detumescence.

Brain scientist Professor Richard Davidson sets up his mind to conduct an unusual experiment: He will teach American war veterans and children meditation and yoga. Can veterans through meditation and yoga ease their pain and nervous system, find happiness and be more peaceful and get back to a life more like the one they had before the war?

On the streets, people wander loose, almost free from any attachment like astronauts in space. From that analogy comes 'Moon Street'. While to the spaceships the moon works as reference, in Porto Alegre some cosmonauts find their north on Garibaldi street. Taking over professor's Edward Nkoloso dream and his Zambian space program, this documentary tries to bring the moon and the street together, claiming for a democratic space (urban and cosmic), away from the domain of powerful countries and avenues. How do the urban cosmonauts perceive the stars? The dispute? The dream? Neither USA, or Soviet Union, we searched for space through the free eyes of the forgotten, and many times invisible , street astronauts.